110
Śrīmad-Bhāgavatam
[Canto 8, Ch. 12]
ultimately the sun is one. Similarly,  sarvam khalv idam brahma : everything is an expansion of the Supreme Brahman. Therefore, the Supreme Lord is everything, and He is one without differentiation. There is no existence separate from the Supreme Personality of Godhead.
TEXT 9
त्वां ब्रह्म केचिदवयन्त्युत धर्ममेके एके परं सदसतोः पुरुषं परेशम् । अन्येऽवयन्ति नवशक्तियुतं परं त्वां केचिन्महापुरुषमव्ययमात्मतन्त्रम् ॥ ९ ॥
tvām brahma kecid avayanty uta dharmam eke eke param sad-asatoḥ puruṣam pareśam anye 'vayanti nava-śakti-yutam param tvām kecin mahā-puruṣam avayam ātma-tantram
tvām —You;  brahma —the supreme truth, the Absolute Truth, Brahman,  kecit —some people, namely the group of Māyāvādis known as the Vedāntists;  avayanti —consider;  uta —certainly;  dharmam —religion;  eke —some others;  eke —some others;  param —transcendental;  sat-asatoḥ —to both cause and effect;  puruṣam —the Supreme Person;  pareśam —the supreme controller;  anye —others;  avayanti —describe;  nava-śakti-yutam —endowed with nine potencies;  param —transcendental;  tvām —unto You;  kecit —some;  mahā-puruṣam —the Supreme Personality of Godhead;  avayam —without loss of energy;  ātma-tantram —supremely independent.
TRANSLATION
Those who are known as the impersonalist Vedāntists regard You as the impersonal Brahman. Others, known as the Mīmāṁsaka philosophers, regard You as religion. The Sāṅkhya philosophers regard You as the transcendental person who is beyond prakṛti and puruṣa and who is the controller of even the demigods. The followers of the codes of devotional service known as the Pañcarātras regard You as being endowed with nine different