Text 67] Ambarīṣa Mahārāja Offended by Durvāsā Muni
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PURPORT
In this verse, the word  sama-darśanāḥ  is significant. The pure devotee is actually equal toward everyone, as confirmed in  Bhagavad-gītā  (18.54):  brahma-bhūtaḥ prasannātmā na śocati na kārikṣati/ samaḥ sarveṣu bhūteṣu . Universal brotherhood is possible when one is a pure devotee ( paṇḍitāḥ sama-darśinaḥ ). A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord. Thus he has full spiritual knowledge and is automatically liberated ( brahma-bhūtaḥ ). He can therefore see everyone on the spiritual platform. He can comprehend the happiness and distress of all living entities. He understands that what is happiness to him is also happiness to others and that what is distress to him is distressing for others. Therefore he is sympathetic to everyone. As Prahlāda Mahārāja said:
śoce tato vimukha-cetasa indriyārtha- māyā-sukhāya bharam udvahato vimūḍhān  ( Bhāg. 7.9.43 )
People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Kṛṣṇa consciousness.
TEXT 67
मत्सेवया प्रतीतं ते सालोक्यादिचतुष्टयम् । नेच्छन्ति सेवया पूर्णाः कुतोऽन्यत् कालविष्णुतम् ॥६७॥
mat-sevayā pratītam te sālokyādi-catuṣṭayam necchanti sevayā pūrṇāḥ kuto 'nyat kāla-viplutam
mat-sevayā —by being engaged fully in My transcendental loving service;  pratītam —automatically achieved;  te —such pure devotees are fully satisfied;  sālokya-ādi-catuṣṭayam —the four different types of