154
Śrīmad-Bhāgavatam
[Canto 9, Ch. 5]
trailokya-gopāya viśuddha-varcase mano-javāyādbhuta-karmaṇe gṛṇe
namaḥ —all respectful obeisances unto you;  su-nābha —O you who have an auspicious hub;  akhila-dharma-setave —whose spokes are considered to be a breech of the entire universe;  hi —indeed;  adharma-śīla —who are irreligious;  asura —for the demons;  dhūma-ketave —unto you who are like fire or an inauspicious comet;  trailokya —of the three material worlds;  gopāya —the maintainer;  viśuddha —transcendental;  varcase —whose effulgence;  manaḥ-javāya —as speedy as the mind;  adbhuta —wonderful;  karmaṇe —so active;  gṛṇe —I simply utter.
TRANSLATION
O Sudarśana, you have a very auspicious hub, and therefore you are the upholder of all religion. You are just like an inauspicious comet for the irreligious demons. Indeed, you are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word “namaḥ,” offering all obeisances unto you.
PURPORT
The disc of the Lord is called Sudarśana because he does not discriminate between high and low criminals or demons. Durvāsā Muni was certainly a powerful  brāhmaṇa , but his acts against the pure devotee Mahārāja Ambarīṣa were no better than the activities of  asuras . As stated in the  śāstras ,  dharmaṁ tu sākṣād bhagavat-praṇītam : the word  dharma  refers to the orders or laws given by the Supreme Personality of Godhead.  Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja : real  dharma  is surrender unto the Supreme Personality of Godhead. Therefore real  dharma  means  bhakti , or devotional service to the Lord. The Sudarśana  cakra  is here addressed as  dharma-setave , the protector of  dharma . Mahārāja Ambarīṣa was a truly religious person, and consequently for his protection the Sudarśana  cakra  was ready to punish even such a strict  brāhmaṇa  as Durvāsā Muni because he had acted like a demon. There are demons even in the form of  brāhmaṇas . Therefore the