38
Śrīmad-Bhāgavatam
[Canto 9, Ch. 9]
na bālye 'pi matir mahyam adharme ramate kvacit nāpaśyam uttamaślokād anyat kiñcana vastv aham
na—not; bālye—in childhood; api—indeed; matiḥ—attraction; mahyam—of me; adharme—in irreligious principles; ramate—enjoys; kvacit—at any time; na—nor; apaśyam—I saw; uttamaślokāt—than the Personality of Godhead; anyat—anything else; kiñcana—anything; vastu—substance; aham—I.
TRANSLATION
I was never attracted, even in my childhood, by insignificant things or irreligious principles. I did not find anything more substantial than the Supreme Personality of Godhead.
PURPORT
Mahārāja Khaṭvāṅga provides a typical example of a Kṛṣṇa conscious person. A Kṛṣṇa conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord. As stated in  Caitanya-caritāmṛta  ( Madhya  8.274):
sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti sarvatra haya nija iṣṭa-deva-sphūrti
“The  mahā-bhāgavata , the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord.” Although a devotee is within the material world, he has no connection with it.  Nirbandhaḥ kṛṣṇa-sambandhe . He accepts this material world in relationship with the Supreme Personality of Godhead. A devotee may be engaged in earning money, but he uses that money for propagating the Kṛṣṇa consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead. Khaṭvāṅga Mahārāja, therefore, was not a materialist. A materialist