52
Śrīmad-Bhāgavatam
[Canto 9, Ch. 10]
written by  tattva-darśīs  ( jñāninas tattva-darśinaḥ ), not the books of so-called scholars who claim knowledge only on the basis of a doctorate. This is a warning by Śukadeva Gosvāmī.  Rṣibhis tattva-darśibhiḥ . Although the  Rāmāyaṇa  composed by Vālmīki is a huge literature, the same activities are summarized here by Śukadeva Gosvāmī in a few verses.
TEXT 4
गुर्वर्धे त्यक्तराज्यो व्यचरदनुवनं 
    पद्मपद्भ्यां प्रियायाः 
    पाणिस्पर्शाक्षमाभ्यां मृजितपथरुजो 
    यो हरीन्द्रानुजाभ्याम् । 
    वैरूप्याच्छूर्पणख्याः प्रियविरहरुषा- 
    रोपितभ्रूविजृम्भ- 
    त्रस्ताब्धिर्बद्धसेतुः खलदवदहनः 
    कोसलेन्द्रोऽवतानः ॥ ४ ॥
guru-arthe tyakta-rājyo vyacarad anuvanam padma-padbhyām priyāyāḥ 
    pāṇi-sparśākṣamābhyām mṛjita-patha-rujo yo harīndrānujābhyām 
    vairūpyāc chūrpaṇakhyāḥ priya-viraha-ruṣāropita-bhrū-vijṛmbha- 
    trastābdhir baddha-setuḥ khala-dava-dahanaḥ kosalendro 'vatān naḥ
guru-arthe —for the sake of keeping the promise of His father;  tyakta-rājyaḥ —giving up the position of king;  vyacarat —wandered;  anuvanam —from one forest to another;  padma-padbhyām —by His two lotus feet;  priyāyāḥ —with His very dear wife, mother Sītā;  pāṇi-sparśa-akṣamābhyām —which were so delicate that they were unable to bear even the touch of Sītā's palm;  mṛjita-patha-rujaḥ —whose fatigue due to walking on the street was diminished;  yaḥ —the Lord who;  harīndra-anujābhyām —accompanied by the king of the monkeys, Hanumān, and His younger brother Lakṣmaṇa;  vairūpyāt —because of being disfigured;  śūrpaṇakhyāḥ —of the Rākṣasī (demoness) named Śūrpaṇakhā;  priya-viraha —being aggrieved by separation from His very dear wife;  ruṣā