Text 27]
The Pastimes of Lord Rāmacandra
79
na vai veda mahā-bhāga bhavān kāma-vaśaṁ gataḥ tejo 'nubhāvaṁ sītāyā yena nīto daśām imām
na—not; vai—indeed; veda—did know; mahā-bhāga—O greatly fortunate one; bhavān—yourself; kāma-vaśaṁ—influenced by lusty desires; gataḥ—having become; tejaḥ—by influence; anubhāvaṁ—as a result of such influence; sītāyāḥ—of mother Sītā; yena—by which; nītaḥ—brought into; daśām—condition; imām—like this (destruction).
TRANSLATION
O greatly fortunate one, you came under the influence of lusty desires, and therefore you could not understand the influence of mother Sītā. Now, because of her curse, you have been reduced to this state, having been killed by Lord Rāmacandra.
PURPORT
Not only was mother Sītā powerful, but any woman who follows in the footsteps of mother Sītā can also become similarly powerful. There are many instances of this in the history of Vedic literature. Whenever we find a description of ideal chaste women, mother Sītā is among them. Mandodarī, the wife of Rāvaṇa, was also very chaste. Similarly, Draupadī was one of five exalted chaste women. As a man must follow great personalities like Brahmā and Nārada, a woman must follow the path of such ideal women as Sītā, Mandodarī and Draupadī. By staying chaste and faithful to her husband, a woman enriches herself with supernatural power. It is a moral principle that one should not be influenced by lusty desires for another's wife.  Mātrvat para-dāreṣu:  an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from  Cāṇakya-śloka  (10).
mātrvat para-dāreṣu para-dravyeṣu loṣtravat ātmavat sarva-bhūteṣu yaḥ paśyati sa paṇḍitaḥ