122
Śrīmad-Bhāgavatam
[Canto 9, Ch. 11]
today;  gāyanti —glorify;  agha-ghnam —which vanquish all sinful reactions;  ṛṣayaḥ —great saintly persons like Mārkaṇḍeya;  dik-ibha-indra-paṭṭam —as the ornamental cloth covering the elephant that conquers the directions;  tam —that;  nāka-pāla —of heavenly demigods;  vasu-pāla —of earthly kings;  kirīṭa —by the helmets;  juṣṭa —are worshiped;  pāda-ambujam —whose lotus feet;  raghu-patim —unto Lord Rāmacandra;  śaraṇam —surrender;  prapadye —I offer.
TRANSLATION
Lord Rāmacandra's spotless name and fame, which vanquish all sinful reactions, are celebrated in all directions, like the ornamental cloth of the victorious elephant that conquers all directions. Great saintly persons like Mārkaṇḍeya Rṣi still glorify His characteristics in the assemblies of great emperors like Mahārāja Yudhiṣṭhira. Similarly, all the saintly kings and all the demigods, including Lord Śiva and Lord Brahmā, worship the Lord by bowing down with their helmets. Let me offer my obeisances unto His lotus feet.
TEXT 22
स यैः स्पृष्टोऽभिदृष्टो वा संविष्टोऽनुगतोऽपि वा। कोसलास्ते ययुः स्थानं यत्र गच्छन्ति योगिनः॥२२॥
sa yaiḥ spṛṣṭo 'bhidṛṣṭo vā saṁviṣṭo 'nugato 'pi vā kosalās te yayuḥ sthānaṁ yatra gacchanti yoginaḥ
saḥ —He, Lord Rāmacandra;  yaiḥ —by which persons;  spṛṣṭaḥ —touched;  abhidṛṣṭaḥ —seen;  vā —either;  saṁviṣṭaḥ —eating together, lying together;  anugataḥ —followed as servants;  api vā —even;  kosalāḥ —all those inhabitants of Kosala;  te —they;  yayuḥ —departed;  sthānam —to the place;  yatra —wherein;  gacchanti —they go;  yoginaḥ —all the  bhakti-yogīs .