Text 22]
Lord Rāmacandra Rules the World
123
TRANSLATION
Lord Rāmacandra returned to His abode, to which bhakti-yogīs are promoted. This is the place to which all the inhabitants of Ayodhyā went after they served the Lord in His manifest pastimes by offering Him obeisances, touching His lotus feet, fully observing Him as a fatherlike King, sitting or lying down with Him like equals, or even just accompanying Him.
PURPORT
The Lord says in  Bhagavad-gītā  (4.9):
janma karma ca me divyam evaṁ yo vetti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna
“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.” Here this is confirmed. All the inhabitants of Ayodhyā who saw Lord Rāmacandra as citizens, served Him as servants, sat and talked with Him as friends or were somehow or other present during His reign went back home, back to Godhead. After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Rāmacandra or Lord Kṛṣṇa is engaged in His pastimes. Then, after being trained to serve the Lord in various capacities in that  prakaṭa-līlā , the devotee is finally promoted to  sanātana-dhāma , the supreme abode in the spiritual world. This  sanātana-dhāma  is also mentioned in  Bhagavad-gītā  ( paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ). One who enters the transcendental pastimes of the Lord is called  nitya-līlā-praviṣṭa . To understand clearly why Lord Rāmacandra returned, it is mentioned herewith that the Lord went to that particular place where the  bhakti-yogīs  go. The impersonalists misunderstand the statements of  Śrīmad-Bhāgavatam  to mean that the Lord entered His own effulgence and therefore become impersonal. But the Lord is a person, and His