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Śrīmad-Bhāgavatam
[Canto 9, Ch. 15]
prajās te bhakṣayiṣyanti mlecchā rājanya-rūpiṇaḥ
Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion ( rajas ) and ignorance ( tamas ), unclean people ( mlecchas ), posing as members of the government ( rājanya-rūpiṇaḥ ), will swallow the citizens ( prājas te bhakṣayiṣyanti ). And in still another place, Śrīmad-Bhāgavatam (12.2.7–8) says:
evam prajābhir duṣṭābhir ākārṇe kṣiti-maṇḍale brahma-viṭ-kṣatra-śūdrāṇām yo balī bhavitā nṛpaḥ  
  prajā hi lubdhai rājanyair nirghṛṇair dasyu-dharmabhiḥ ācchinna-dāra-draviṇā yāsyanti giri-kānanam
Human society is naturally grouped into four divisions, as stated in  Bhagavad-gītā  ( cātur-varṇyam mayā sṛṣṭam guṇa-karma-vibhāgaśaḥ ). But if this system is neglected and the qualities and divisions of society are not considered, the result will be  brahma-viṭ-kṣatra-śūdrāṇām yo balī bhavitā nṛpaḥ : the so-called caste system of  brāhmaṇa ,  kṣatriya ,  vaiśya  and  śūdra  will be meaningless. As a result, whoever somehow or other becomes powerful will be the king or president, and thus the  prajās , or citizens, will be so harassed that they will give up hearth and home and will go to the forest ( yāsyanti giri-kānanam ) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers. Therefore the  prajās , or the people in general, must take to the Kṛṣṇa consciousness movement, the Hare Kṛṣṇa movement, which is the sound incarnation of the Supreme Personality of Godhead.  Kali-kāle nāma-rūpe kṛṣṇa-avatāra : Kṛṣṇa, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name. Therefore, when the  prajās  become Kṛṣṇa conscious, they can then expect a good government and good society, a perfect life, and liberation from the bondage of material existence.