The Ecstacy of the Lord and His Devotees
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four other special qualities which are: 1. able to manifest wonderful Pastimes, 2. His transcendental flute-playing; 3. eternal youth; 4. His Personal Beauty.
As Krishna has 64 transcendental qualities, described above, so Srimati Radharani has 25 transcendental qualities by creation, material and spiritual. But Radharani can control even Krishna by Her transcendental qualities. Such transcendental qualities are described as follows: 1. She is sweetness personified. 2. She is a fresh young girl. 3. Her eyes are always moving. 4. She is always brightly smiling. 5. She has all the signs of fortunate lines in Her body. 6. By the flavor of Her person even Krishna becomes agitated. 7. She is expert in the art of singing. 8. She can speak very nicely and sweetly. 9. She is expert in presenting Herself by feminine attraction. 10. She is modest and gentle. 11. She is always very merciful. 12. She is transcendentally cunning. 13. She knows how to dress nicely. 14. She is always shy. 15. She is always respectful. 16. She is always patient. 17. She is very grave. 18. She is enjoyable by Krishna. 19. She is always situated on the highest devotional platform. 20. She can give shelter to all kinds of devotees. 22. She is always affectionate to superior and inferior. 23. She is always obliged by the dealings of Her associates. 24. She is the greatest among all the girlfriends of Krishna. 25. She always keeps Krishna under Her control.
So Krishna and Radharani are both transcendentally qualified, and both are attractive for each other. But still, in that transcendental attractiveness, Radharani is better than Krishna. This attractiveness of Radharani is the transcendental taste in conjugal love. Similarly, there are transcendental tastes in the flavors of servitude, friendship, and other relationships with Krishna. They can be described as follows, with reference to the context of  Bhakti Rasamrita Sindhu .
Persons who have been thoroughly cleansed by devotional service and are always joyful and full of elevated consciousness, who are very much attached to the studies of  Srimad Bhagwatam , always cheerful in the association of devotees, and who have accepted the Lotus Feet of Krishna as the ultimate shelter of their lives; who are pleased to perform all details of devotional service—have in their pure hearts the transcendental ecstasy of attachment, developed out of old and new reformatory performance. That state of being, enriched with love of Krishna and transcendental experience, becomes gradually developed into the mature oneness of spiritual life. Such a spiritual taste of life cannot be possible for those who are not in Krishna Consciousness and in devotional service.
This fact is further corroborated in the  Bhakti Rasamrita Sindhu , where it is