Explanation of the  Atmarama  Verse in  Srimad Bhagwatam
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Nirgrantha , in other words, means one who is after collecting riches and who is bereft of all riches.
The word  Urukrama  is used in the sense of a highly powerful person.  Krama  is also used in the sense of stepping: one who can step very far forward is also called  Urukrama . The greatest stepping forward was shown by Lord Vamanadev: by stepping forward with His Foot, He covered the whole Universe. Therefore,  Urukrama  means the Supreme Lord Vamanadev. This extraordinary feature of Lord Vamanadev is explained in the  Srimad Bhagwatam  as follows: "Nobody can estimate the inconceivable potencies of Lord Vishnu. Even if one can count the number of the atomic combinations of this material world, still he is not able to count the different energies of the Supreme Lord. The Lord, Vamanadev, was so powerful that by stepping forward with His foot He covered the whole Universe, beginning from the Brahmaloka down to the Patalaloka."
The inconceivable energies of the Lord are spread all over the Creation of the Supreme Lord. He is All-pervading, and by His energy He sustains all planetary systems. And, by His display of pleasure potency, He is situated in His personal Abode, known as Goloka. By His expansion of opulence He is situated all over the  Vaikuntha  Planets as Narayan. By expanding His material energy, He has created innumerable Universes with innumerable planets within them. Therefore, no one can estimate the wonderful activities of the Supreme Lord. As such, the Supreme Lord is known as  Urukrama , or the wonderful Actor.
In the Visvaprakash Dictionary, the meaning of the word  Krama  is described as an expert display of energies, as well as stepping forward very quickly, and the word  Kurvanti  is used for working for others. There is another word similar to this, used when the activities are done for one's personal sense gratification. But the word  Kurvanti  is used when activities are performed for the satisfaction of the Supreme. Therefore this word can be used only for the purpose of rendering transcendental service to the Lord.
The word  Hetu  is used as the reason, or the cause. People are engaged generally in transcendental activities for three causes: namely, some of them want material happiness, some of them want mystic perfection, and some of them want liberation from this material bondage. So far as material enjoyment is concerned, there are varieties; nobody can ennumerate how many kinds of material enjoyments there are. So far as perfections in mystic powers are concerned, there are eighteen. So far as kinds of liberation from the material bondage are concerned, there are five. The state of being where all these different