Conclusion of Teachings to Sanatan Goswami
141
In the  Srimad Bhagwatam , Eleventh Canto, Second Chapter, verse 35, it is stated that man's fearfulness is due to his material conception of life and to his forgetting his eternal relationship with the Supreme Lord. Therefore, he finds himself having only perverted memories. Such things have happened due to the spell of material energy. Therefore, a person with enough intelligence will engage himself in full devotional service with the Supreme Lord as his Spiritual Master and worshippable God. The purport is that nobody can attain a revolution without being engaged in devotional service to the Lord. When, however, he is free from this material contamination, he can fully engage himself in Krishna Consciousness.
In the  Srimad Bhagwatam , Tenth Canto, Fourteenth Chapter, it is clearly said that, for a person who is engaged in devotional service to understand things as they are, but who lacks any intention of being engaged in Krishna Consciousness, the trouble undergone for his understanding is his only achievement. There is no substance to his life. Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that Supreme Whole. Without doing that the living entity falls into material contamination, and his service is lost.
Lord Chaitanya then concluded that these six kinds of  Atmarama  engage themselves in some kind of devotional service to Krishna. In other words, all the transcendentalists at different times ultimately come to the understanding of rendering devotional service to Krishna, and become fully Krishna conscious. Even when one is very learned, or if one is very extravangant, still, he can be engaged in the devotional service of the Lord.
The six kinds of transcendentalists are the neophyte transcendentalist, the absorbed transcendentalist, one actually situated in transcendence, a person caring for liberation, persons actually liberated, and persons who are actually engaged in their constitutional position. All of them are called  Atmarama . When a person becomes  Atmarama , or a great thinker in Krishna Consciousness, he is fully engaged in devotional service. There are many  Atmaramas  according to the grammatical rules, but one word,  Atmarama , is sufficient to represent all other  Atmaramas . In the collective sense all the  Atmaramas  are inclined to worship the Supreme Lord Krishna.
The mystic who worships the Supersoul within himself is also called  Atmarama . Such  Atmarama  yogis are of two kinds: the one is called  Sagarbha , the other is called  Nigarbha . In  Srimad Bhagwatam  it is stated, in the Second Canto, Second Chapter: "Some of the yogis meditate within the heart on the localized situation of Vishnu, Who is four-handed with four symbols: the