CHAPTER TWENTY-ONE
Further Talks With Prakasananda
Sripad Sankaracharya has unceremoniously obscured the Krishna Consciousness described in the  Purusa Vedanta Sutra  by manufacturing an indirect interpretation, and giving up the direct interpretation. But unless we take all the statements of  Vedanta Sutra  as self-evident, there is no need to study  Vedanta Sutra . To interpret the verses of  Vedanta Sutra  according to one's own whimsy is the greatest disservice to the self-evident  Vedas .
So far as  Omkara Pranava  is concerned, He is considered the sound incarnation of the Supreme Personality of Godhead; as such Omkara is eternal, unlimited, transcendental, supreme, and indestructible. He is the beginningless, and He is the beginning, middle and end. When one understands the Omkara as such, then he becomes immortal. One should know Omkara as a representation of the Supreme situated in everyone's heart. Anyone who understands Omkara and Vishnu as one and the same and all-pervading, never laments in the material world, nor does he remain anymore as a Sudra.
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