Further Talks With Prakasananda
197
1 st th verse: “Only the foolish persons mock at Me because I am here just like human being. Such foolish persons do not know the intrinsic value of this transcendental Form, that I am the Proprietor, I am the Master, I am the Lord of All Creation.”
For such foolish, demoniac persons, hell is also confirmed in the  Bhagavad Gita , Sixteenth Chapter, 19th verse: “Such deriding persons who are envious of Me and My devotee, I put into this material world in the most degraded species of life, and being thus situated in such degraded forms, the demoniac persons have no chance to understand the Supreme Personality of God.”
The doctrine of by-product,  Parinamavada , is ascertained from the very beginning of the  Vedanta Sutra , but Acharya Sankara has artificially tried to hide it and to establish the doctrine of transformation of state,  Vivartavata , and he has the audacity to say that Vyasa is mistaken. All the Vedic literature, including the  Puranas , confirm that the Supreme Lord is the center of Spiritual energy and variegatedness. The Mayavadi philosopher, however, is puffed up, in his own incompetence, and cannot understand variegatedness in spiritual energy. He therefore falsely conceives that the spiritual variegatedness is no more than material variegatedness. Deluded by this false belief, he derides the Pastimes of the Supreme Personality of Godhead. Such foolish persons, being unable to understand the spiritual activities of the Supreme Lord, consider Krishna as one of the products of this material Nature. This is the greatest offense which can be committed by any human being. Lord Chaitanya therefore establishes that Krishna is  Sat Chit Ananda Vigraha , the Form of Eternity, Knowledge and Bliss, and is always engaged in His transcendental Pastimes of spiritual variegatedness.
The student of Prakasananda summarized the explanation of Lord Chaitanya and concluded: “We have practically given up the actual path of spiritual realization. We simply engage in nonsense talk. The Mayavadi philosophers who are serious about attaining benediction should engage in the devotional service of Krishna, but instead they take pleasure only in useless talk. We admit herewith that by the explanation of Sankara the actual import of Vedic literature is hidden. Only the explanation given by Chaitanya is acceptable, and all other interpretations are useless.”
After thus explaining his position, that particular student of Prakasananda Saraswati engaged himself in the chanting of  Hare Krishna ,  Hare Krishna ,  Krishna Krishna ,  Hare Hare / Hare Rama ,  Hare Rama ,  Rama Rama ,  Hare Hare . Prakasananda Saraswati saw that his chief student was engaged in chanting  Hare Krishna , and he too admitted the fault of Sankaracharya, and spoke