The Supreme Perfection
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not factually situated in the transcendental Abode, Vrindaban. When, however, one becomes free from all bodily sex urges, he is actually situated in the Supreme Abode of Vrindaban. When one is situated in that stage of life, the  Kamagayatri  and  Kamavija Mantra  can be uttered by the student.
Ramananda Roy then explained that Krishna is Attractive both for men and women, for the movable and the immovable—for all living entities. Therefore, He is called the transcendental Cupid. And He quoted a verse from  Srimad Bhagwatam , Tenth Canto, 32nd Chapter, where the Lord appeared before the damsels of Vraja just like Cupid, while smiling and playing His flute.
There are different kinds of devotees of the Lord, and they have different aptitudes and relationships with the Supreme Lord. Any kind of relationship with the Supreme Lord is as good as any other, because the central point is Krishna. In the  Bhakti Rasamrita Sindhu  there is a nice verse in this connection, which states as follows: “Krishna is the Reservoir of all pleasure, and by the spiritual luster of His Body, He is always attracting the Gopis, especially Taraka, Pali, Shyama, and Lalita. Krishna is very dear to Radharani, the foremost Gopi.” Like Krishna, the Gopis were glorified by His Pastime activities. In other words, there are different kinds of specific relationships with Krishna, and anyone who is attracted to Krishna by a particular flavor is glorified.
Krishna is so beautiful and transcendental, and so attractive, that sometimes He becomes attractive to Himself. There is a very nice verse in  Gita Govinda : “My dear friend, do you see how Krishna is enjoying His transcendental Pastimes in the springtime, by expanding the beauty of His Personal Body? And, just like the most beautiful moon, His soft legs and hands are being used on the bodies of the Gopis, and He is embracing them by different parts of the body, and thus He is so beautiful! Krishna is so beautiful that He is attractive even to Narayan, and not only to Narayan—He is also attracting the Goddesses of Fortune who associate with Narayan.”
In  Srimad Bhagwatam  there is a nice verse in this connection. The Bhuma Purusa said to Krishna, “My dear Krishna and Arjuna, just to see You I have brought the  Brahmins  before You.” This is in connection with Arjuna’s attempt to save some youths, who he heard had died untimely at Dwarka. And when he failed to save them, Krishna took him to the Bhuma Purusa, and when the Bhuma Purusa brought forth those dead bodies as living entities he expressed his feelings in the following words: “Both of You appeared for the preservation of religious principles in this world, and to annihilate the demoniac persons.” In other words, the Bhuma Purusa was also attracted by the beauty of Krishna,