Conclusion
289
This is the system of instruction from the Supersoul. Externally He is not to be seen. Yet, internally, He speaks to the devotee, and that is confirmed in the  Bhagavad Gita : to anyone who is sincerely engaged in the service of the Lord, the Lord from within dictates, and He acts in such a nice way that he ultimately achieves the Supreme goal of life. When Brahma was born there was nobody else to instruct him. Therefore, in the Vedic literature, we find that the Supreme Lord Himself instructed Brahma about the Vedic knowledge through his heart. The same thing is also confirmed in the  Srimad Bhagwatam , Second Canto, 4th Chapter, by Sukadeva Goswami: the  Gayatri Mantra  was first of all instructed by the Supreme in the heart of Brahma. Similarly, Sukadeva Goswami prayed to the Lord to also help him in speaking  Srimad Bhagwatam  before Maharaj Parikshit.
The first verse of the First Canto of the  Srimad Bhagwatam  describes the Supreme Absolute Truth, Who instructed Brahma through the heart. It is stated there by Vyasadeva, the author of  Srimad Bhagwatam : "Let me offer my respectful obeisances to Sri Krishna, the Supreme Personality of Godhead, Who is the Cause of cosmic manifestation, its maintenance, and its dissolution." If we scrutinizingly try to understand the Supreme Truth, we can understand that He knows everything directly and indirectly. He is the only Supreme Personality fully independent, and it is He only, alone, Who instructed Brahma as the Supersoul from within. Even the greatest learned scholar becomes bewildered about understanding the Supreme Truth, because the whole perceivable cosmic manifestation is situated in Him. Although this material manifestation is a byproduct of fire, water, and earth, still it appears just like the truth. But it is in Him only that the spiritual manifestation, the material manifestation, and the manifestation of the living entities— everything —rests. Therefore He is the Supreme Truth.
Sri Ramananda Roy continued to speak to Lord Chaitanya: "Sir, first of all I saw You as a Sannyasi, and again I saw You as a cowherd Boy. Further, I see before You a golden doll. Due to the presence of that golden doll, Your complexion has become gold, and yet I see Your complexion to be black, as a cowherd boy. Will You kindly explain why I am seeing You with such different complexions? Will You kindly explain to me without any reservation?"
Lord Chaitanya replied, "It is the nature of highly elevated devotees to see Krishna in everything. Whenever they see anything, they do not see the form of that particular thing, but they see Krishna." This is confirmed in  Srimad Bhagwatam , Eleventh Canto, 2nd Chapter: that a person who is highly