Let There Be Calamities
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that is not possible. One cannot become happy in that way.
Here Kuntīdevī speaks of  apunar bhava-darśanam . The prefix  a  means “not,” and  punar bhava  means “repetition of birth and death.” The real danger is the repetition of birth and death. That must be stopped.
The material world is full of dangers ( padam padam yad vipadām ). For example, if one is on the ocean one may have a very strong ship, but that ship can never be safe; because one is at sea, at any time there may be dangers. The Titanic was safe, but on its first voyage it sank, and many important men lost their lives. So danger there must be, because we are in a dangerous position. This material world itself is dangerous. Therefore, our business now should be to cross over this sea of danger as soon as possible. As long as we are at sea, we are in a dangerous position, however strong our ship may be. That’s a fact. But we should not be disturbed by the sea waves; instead, we should just try to cross over the sea and get to the other side. That should be our business.
As long as we are in this material world, there must be calamities because this is the place of calamity. But even with calamities our business should be to develop our Kṛṣṇa consciousness, so that after giving up this body we may go back home, back to Kṛṣṇa.
On the Battlefield of Kurukṣetra, Arjuna said to Kṛṣṇa, “Whatever You are saying is all right. I am not this body. I am a soul, and this is also true of everyone else. So when the body is annihilated, the soul will continue to exist. But when I see that my son is dying or my grandfather is dying and that I am killing, how can I be solaced simply by knowing that they are not dying, but that only their bodies are changing? I am accustomed to thinking of them with affection in terms of the body, and so there must be grief and suffering.”
Kṛṣṇa did not deny what Arjuna said. “Yes,” He replied. “That’s a fact. Because you are in the bodily concept of life, there must be suffering. So you must tolerate it, that’s all. There is no other remedy.” As mentioned in  Bhagavad-gītā  (2.14), Lord Kṛṣṇa told Arjuna:
mātrā-sparśas tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ āgamāpāyino 'nityās tāṁs titikṣasva bhārata
“O son of Kuntī, the nonpermanent appearance of heat and cold, happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise