The Touch of Superior Energy
73
vadanti tat tattva-vidas 
  tattvam yaj jñānam advayam 
  brahmeti paramātmeti 
  bhagavān iti śabdyate 
  (Bhāg. 1.2.11)
The Absolute Truth is one, but is perceived in three features, known as Brahman, Paramātmā, and Bhagavān. The original, complete feature of the Absolute Truth is Bhagavān, the Supreme Personality of Godhead, and His plenary representation is Paramātmā, Kṣīrodakaśāyī Viṣṇu, who is situated in everyone's heart ( iśvaraḥ sarva-bhūtānām hṛd-dese 'rjuna tiṣṭhati ). The third feature of the Absolute Truth is Brahman, the all-pervading impersonal effulgence of the Absolute.
The Absolute Truth is equal to everyone, but one will realize the Absolute according to the way one approaches Him ( ye yathā mām prapadyante ). According to one's capacity for understanding, the Absolute Truth is revealed either as the impersonal Brahman, as the localized Paramātmā, or ultimately as Bhagavān.
To explain this by an example, we may sometimes see hills from our room, although we may not see them distinctly. In Los Angeles there are many hills, but when we see the hills from a distant place they look like something cloudy. However, if we go further toward a hill, we shall find that there is something distinct—a hill. And if we go all the way to the hill itself, we shall find many people working there, many houses, streets, cars, and so many varied things. Similarly, when one wants to know the Absolute Truth by one's tiny brain and thinks, "I shall conduct research to find the Absolute Truth," one will have a vague, impersonal idea. Then if one goes further and becomes a meditator, one will find that God is situated within one's heart.  Dhyānāvasthita-tad-gatena manasā paśyanti yam yoginaḥ. Yogīs—real yogīs—see the form of Viṣṇu within the heart by meditation.  The devotees, however, meet the Supreme Person face to face, just as we meet face to face and speak face to face. The Supreme Personality of Godhead orders, "Supply Me this," and the devotee directly serves the Lord by supplying what He wants. Thus there are different realizations of the Absolute Truth, and although He is equal to everyone it is up to us to understand Him according to our advancement. Therefore Kuntī says,  samam carantam sarvatra : "In distributing Your mercy, You are equal to everyone."
The word  carantam  means "moving." The Lord moves everywhere—within and without—and we simply have to make our vision clear so that