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TEACHINGS OF QUEEN KUNTĪ
protect the  sādhu  and kill those who are against the  sādhu —but both of these activities are His pastimes.
The Lord is not envious. The killing of the demons is also a display of His affection. Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Kṛṣṇa kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection. Therefore it is mentioned in the  śāstras , the Vedic literatures, that even the demons killed by the Lord attain immediate salvation. Pūtanā, for example, was a demoniac witch who wanted to kill Kṛṣṇa. When Kṛṣṇa was performing pastimes as a small child, she coated the nipple of her breast with poison and approached Kṛṣṇa's home to offer the milk of her breast. "When Kṛṣṇa sucks my nipple," she thought, "the child will immediately die." But that was not possible. Who can kill Kṛṣṇa? Instead she herself was killed, for Kṛṣṇa sucked the nipple and also sucked out her life altogether. But what was the result? Kṛṣṇa took the bright side. "This demoniac woman came to kill Me," He thought, "but somehow or other I have sucked her breast milk, so she is My mother." Thus Pūtanā attained the position of Kṛṣṇa's mother in the spiritual world. This is explained in the  Śrīmad-Bhāgavatam , where Uddhava says to Vidura that Kṛṣṇa is so kind, God is so kind, that even the witch who wanted to kill Him with poison was accepted as His mother. "Since Kṛṣṇa is such a kind God," he said, "whom else shall I worship but Kṛṣṇa?"
Kuntīdevī says,  na yasya kaścid dayitaḥ . The word  dayita  means "favor." Kṛṣṇa favors no one.  Dveṣyaś ca:  and no one is His enemy. We expect some benediction or profit from a friend and harmful activities from an enemy, but Kṛṣṇa is so perfect that no one can harm Him nor can anyone give Him anything. So who can be His friend or enemy?  Na yasya kaścid dayito 'sti:  He doesn't need anyone's favor. He is complete. I may be a very poor man, and therefore I may expect some favor from a friend, but that is because I am imperfect. Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Kṛṣṇa is the Supreme, no one can harm Kṛṣṇa, nor can anyone give Kṛṣṇa anything.
Why then are we worshiping Kṛṣṇa in the temple by offering Kṛṣṇa so many comforts, dressing Him, decorating Him, and giving Him nice food? We should try to understand that Kṛṣṇa does not need our offerings of nice garments, flowers, or food, but if we give such offerings to Kṛṣṇa, we shall benefit. Thus it is Kṛṣṇa's favor that He accepts such