Unalloyed Devotion
189
mithyā : “This world is false, and Brahman [spirit] is truth.” We admit this, but qualify it. As living entities, we want enjoyment. Enjoyment means variety. It is not possible to enjoy anything without variety. Why has God created so many colors and so many forms? In order to create enjoyment out of variety, for variety is the mother of enjoyment.
Māyāvādī philosophers, impersonalists, want to negate this variety, but what is the result? Because they do not engage in devotional service, they simply undertake the hard labor of austerities and penances without achieving any permanent result. This is explained by a prayer in  Śrīmad-Bhāgavatam  (10.2.32):
ye 'nye 'ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-anghrayaḥ
“O lotus-eyed Lord, those who think they are liberated in this life but do not render devotional service to You must be of impure intelligence. Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet.”
The human form of life is meant for reestablishing our relationship with God and acting according to that relationship. Even in ordinary dealings, one businessman who intends to do business with another must first establish some relationship with him, and then transactions can take place. Similarly, a husband and wife establish a relationship by marriage, and then they live together. In a similar way, human life is meant for reestablishing our relationship with God. The material world means forgetfulness of this relationship. There is no Kṛṣṇa consciousness in this material world, for as soon as there is Kṛṣṇa consciousness, as soon as there is action on the basis of Kṛṣṇa, it is no longer the material world but the spiritual world.
As a woman, Kuntīdevī had a relationship with two families. That was her attachment. Therefore she prayed to Kṛṣṇa to cut off these relationships and free her. But after becoming free, what should she do? That is the question. One may be employed in some business and, feeling inconvenience, resign. That resignation may be all right, but if by resigning one becomes unemployed and has no engagement, then what is the value of resigning?
Those who are frustrated and confused want to negate this material