220
TEACHINGS OF QUEEN KUNTĪ
whose feet are engraved with lotus flowers (and who are therefore said to possess lotus feet).
6
yathā —as it were;  hṛṣīkeśa —the master of the senses;  khalena —by the envious;  devakī —Devakī (the mother of Śrī Kṛṣṇa);  kaṁsena —by King Kaṁsa;  ruddhā —imprisoned;  ati-ciram —for a long time;  śuca-arpitā —distressed;  vimocitā —released;  aham ca —also myself;  saha-ātma-jā —along with my children;  vibho —O great one;  tvayā eva —by Your Lordship;  nāthena —as the protector;  muhuḥ —constantly;  vipat-gaṇāt —from a series of dangers.
7
viṣāt —from poison;  mahā-agneḥ —from the great fire;  puruṣa-ada —the man-eaters;  darśanāt —by combating;  asat —vicious;  sabhāyāḥ —assembly;  vana-vāsa —exiled to the forest;  kṛcchrataḥ —sufferings;  mṛdhe mṛdhe —again and again in battle;  aneka —many;  mahā-ratha —great generals;  astrataḥ —weapons;  drauṇi —the son of Droṇācārya;  astrataḥ —from the weapon of;  ca —and;  āsma —indicating past tense;  hare —O my Lord;  abhirakṣitāḥ —protected completely.
8
vipadaḥ —calamities;  santu —let there be;  tāḥ —all;  śaśvat —again and again;  tatra —there;  tatra —and there;  jagat-guro —O Lord of the universe;  bhavataḥ —Your;  darśanam —meeting;  yat —that which;  syāt —is;  apunaḥ —not again;  bhava-darśanam —seeing repetition of birth and death.
9
janma —birth;  aiśvarya —opulence;  śruta —education;  śrībhiḥ —by the possession of beauty;  edhamāna —progressively increasing;  madaḥ —intoxication;  pumān —the human being;  na —never;  eva —ever;  arhati —deserves;  abhidhātum —to address in feeling;  vai —certainly;  tvām —You;  akiñcana-gocaram —one who is approached easily by the materially exhausted man.
10
namaḥ —all obeisances unto You;  akiñcana-vittāya —unto the property of the materially impoverished;  nivṛtta —completely transcendental to the actions of the material modes;  guṇa —material modes;  vṛttaye —affection;