(vi)

The Divine Energy is nothing but BRAHMA, who is nir-
guna, nirakar without beginning or and all pervading, above the
forces of time or space coming down from eternity and going
te eternity.

The source of matter and antimatter is this Divine energy.
When matter and antimatter meet they annihilate themselves
and merge into the larger whole-the divine energy.

In this universe therefore two forms of matter and two op-
posite types of universes are simultaneously created out of di-
vine energy. The matter and antimatter are mere other forms
of energy. You might call one pro-energy and the other anti-
energy. Just asacyclone and anti-cyclone are opposite in
character and when they meet, neither one nor the other survi-
ves and both merge into the larger whole the atmesphere or air.
The matter and antimatter destroy each other and merge into
the Divinc form, which is eternal.

In a motionless air or atmosphere, there will be neither
wind, rain, storm, cyclone or anticyclone. But no sooner
motion is imported to it, by some spiritual internal force, the
atmosphoric universe with all its glories and grandeur comes
into being. The Divine force therefore creates the matter and
antimatter, the world and the anti world and the universe and
the anti universe. Ultimately the two universes will again
meet and destory itself. Then there will bea calm serene and
immovable Divinity left. He will again create and re-create and
the two universes ad infinitum,

What you have called “APARA” is not equivalent to
anti-matter but anti-materiat. Thus the anti-material-Azara.
It is the negation of matter and it is the spirit the living
force, the vital force which activates matter and it is verily
the Brahma.

Antimatter is matter of the opposite kind, but it is not
spirit.

It is the spirit which comprehends, creates, and manifests.
itself in the form of matter and antimatter. Matter and anti-
matter can do none of these things.

Your analysis is therefore strictly correct if it is appli-
ed to anti-material Apara but not to antimatter (Praiidrabya.)
