(viii)

like matter, anti-matter, proton, electron, neutron etc. in terms

physical science but according to the authority of the
Bhagwat Geeta-all of them are produced of the inferior energy
called by the name Apara Prakriti. The Apara Prakriti corsists of
gross and subtle matters like mind, ego and intelligence. Spirit is
transcendental to all these. The spiritual energy zara Prakriti
is simultaneously one and different from the spirit whcle.
Qualitatively they are one but quantitatively they are different.
The Brahman Ray is the effulgence of the Supreme Person.

You have defined impersonal Brahman as the Divine
Energy. I fully agree with you in pursuanee of its description
in the Brahman Samhita, I am going to publishin the next
issue an article of the name ‘“‘Variety of Planetary System’ in
which there is reference from the Brahma Samhita.

According to the Bhagwat Purunam the Supreme Truth is
realised in three stages namely the Impersonal Brahman or the
Mirakar Absolute. The Paramtma or the localised aspet of
Brahman. The neutron part of the atom may be taken as the
representation of Paramatma who enters into the atom also. It is
described in the Brahman Samhita. But ultimately tha Sup-
reme Divine Being is realised as the Supreme Person all attrac-
tive (Krishna) with full and inconceivable potencies of opulance
strength, fame, beauty, knowledge and renunciation. The six
potencies are fully exhibited by Sri Rama and Shri Krishna
when He descends before the human being. Onlya section of
the human being who are unalloyed devotees could recognise
Him on the authority of revealed scriptures but others are
bewildered under the influence of material energy. The Abso-
lute Trhth is therefore the Absolute Person without an equal
or high competitor Personality. Impersonal Brahman Rays
are the rays of His body transcendental as much as the sun rays
are emanations from the sun planet.

Accordiug to the Vishnu Puranam the material energy is
called Avidya or nescience which is exhibited in the fruitive ac-
tivities of sense enjoyment. But the living being belongs to
the group of anti-material energy or spiritual energy while he
has the tendency of being illusioned and trapped by the mate-
rial energy for sense enjoyment.
