EASY JOURNEY TO OTHER PLANETS a

“It is indivisible, non-inflamable, insoluble and non-evapo-
rable. On account of its being eternalit can enter into any sort
of body. Being steady by constitution, its qualities as above
are always fixed up,”’

“It is inexplicable also on account of its being contrary to
all material qualities. It is unthinkuble by ordinary brain.
It is unchangeable. No body should ever lament over the anti-
material principle.”

Thus, in the Bhagwat Geeta and in ali other Vedic litera-
tures the superior energy anti-material principle is accepted as
the vital force or the living spirit explained in one word as
‘Jiva.’ This living principle is impossible to be generated by
any sortof combination of material elements. The material
elements namely (1) earth, (2) water, (3) fire, (4) air, (5) sky,
(6) mind, (7) intelligence and material (8) ego, all these eight
material principles are described as inferior energies, whereas
the living forceor the anti-material principle Is described as
the superior energy. They are called energies because they
are controlled by the supreme Living Being or the Personality
of Godhead (Krishna).

The materialist was so long limited within the boundry of
cight material principles as above mentioned but it is encouraging
that he has now a faint informationof the anti-material principle
anti-material worldalso. We hope with the progress of time such
materialist will be able to estimate the value of anti-material world
where everey thing is anti-material without any trace of material
principles. The very word anti-material suggests that the
principle is completely different from all material qualities,
The mental speculators, in two groups, realise this anti-material
principle in two different erroneous conclusions. One of
them (the gross materialist) deny to accept the anti-material
principle or they admit only of dis-integration of material com-
bination at a certain stage. The other one accepts the anti-
material principle as completely opposite to the material prin-
ciple with its twenty four categories. The second speculator is
known as the ‘Sankhyas’ or the speculator who scrutinises the
material principles with minute analysis and synthesis. And at
the end of such conclusion the Shankhyaits do accept only a
transcendental principle or anti-material non-active principle.
But the difficulty for both of the above mental speculators is
