EASY JOURNEY TO OTHER PLANET 37

time and circumstances is not Sanatan. Therefore anything
which has a circumstantial change in whatsoever from. or
quality cannot be accepted as Sanatam. The sun is dessimi-
nating the rays for hundreds and crores of years and yet there
is no change in the formation or radiation of the sun. . That
is a materially created object and the Substance which is never
created cannot have therefore any change in formation and
quality even though He is the seedling source of everything.

The Lord claims tobe the father of all species of life. He
claims that all living being never mind what he is as the part
and parcel of Him. And the Bhagwat Geeta is meant for
all of them. In the Bhagwat Geeta there is information of
tha Sanatan nature of the Supreme Lord, His abode which is
far and far away from the material sky and the Sanatan nature
of the living beings.

He also gives information that this material world is
full of miseries in the shape of birth, death, oldage and diseases
and even upto the topmost planet of the universe that is to
say, in the Brahmaloka, the same miseries are current in some
or other forms. Only in His own abode there is no misery at
all. In that abode there isno need of light either from the
Sun, from the Moon or from the fire. And the life there is
perpetual with full knowledge and bliss. That is called the
Sanatan Dharm. It is quite natural therefore to conclude that
the living entities must go back to home back to Godhead to
enjoy life in the Sanatan Dharm along with the Sanatan
Purusha or the Purusottam Lord Shri Krishna and must not
rot in this miserable land of material existance. There is no
happiness in the material sphere even upto the Brahmaloka
and the plans and activities to elevate oneself to higher planes
within the material universe are done by those who are less
intelligent. The less intelligent men also take shelter of other
demigods other than the Lord Himself and derive benefit which
is to stand fer a limited period. In this way all such religious
principles are only temporary measures for temporary benefit
for the less intelligent persons. The intelJigent person shall
give up all such engagement in the name of religiosity and
must take shelter of the Supreme Personality of Godhead and
there is absolute assurance of immunity from the side of the
