12 Sri Isopanisad

But realization of the Personality of Godhead is realization of
all the transcendental features, sat, cit, and dnanda, or bliss.
In the Personal concept, this is realized in complete form
(vigraha). And so the Complete Whole is not formless. If He is
formless, or if He is less than His creation in any other thing,
He cannot be complete. The Complete Whole must have
everything, both within our experience and beyond our ex-
perience. Otherwise He cannot be complete.

The Complete Whole Personality of Godhead has immense
potencies, and all of them are as complete as He is. Therefore
this phenomenal or material world is also complete by itself.

The twenty-four elements of which this material universe is a
temporary manifestation are completely adjusted to produce
complete things necessary for the maintenance and subsistence
of this universe. No extraneous effort by any other unit is
required for this maintenance. The universe has its own time,
fixed by the energy of the Complete Whole, and when that time
is complete this temporary manifestation will be annihilated by
the complete arrangement of the Complete.

There is complete facility for the small complete units, j
namely the living beings, to realize the Complete; and all
forms of incompleteness are experienced only on account |
of incomplete knowledge of the Complete. The human form
of life is a complete manifestation of the consciousness of |
the living being, which is obtained after evolving through |
8,400,000 species of life in the cycle of birth and death. If
a human being does not realize his completeness within the
Complete in this life of full consciousness, he loses the chance |
of realizing his completeness, and is put again into the cycle of
evolution by the law of material Nature.

Because we do not know that there is a complete arrangement |
in Nature for our maintenance, we make efforts to utilize the
resources of Nature to create a so-called complete life of
sense enjoyment. This misleading life of sense-enjoyment is
called illusion, because the living entity cannot enjoy the life
