Mantra Four 25

the conception of isdvdsya, the Lord, are sure to enter into the
darkest regions.

The conclusion is that we are not meant only for solving
economic problems on a tottering platform, but we are also
meant for solving the problems of the material life into which
we have been placed by the conditions of Nature.

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MANTRA FOUR

HATS HAR TA FAA ATATT TIAN |
qaaasaMeate fagaferatt araftar cafes te

anejad eka manaso javiyo
nainad devd Gpnuvan piirvam arsat
tad dhavato’nyan atyeti tisthat
tasminn apo matarisva dadhati.

anejat—fixed up; ekam—one; manasah—more than the mind; javiyah—
speedy; na—not; enat—this Supreme Lord; devah—the demigods like Indra,
etc.; dpnuvan—can approach; pirvam—the first of all; argat—one who knows
everything; tat—that; dhdvatah—those who are running; anyan—others;
atyeti—surpasses; tisthat—although placed; tasmin—in one place; apah—
water; matarigfva—the gods who control air and rains; dadhati—execute.

TRANSLATION

The Personality of Godhead, although fixed in His Abode, is
more swift than the mind, and can overcome all others running.
The powerful demigods cannot approach Him. Although in one
place, He has control over those who supply the air and rain. He
surpasses all in excellence.

