Mantra Four 25
the conception of isdvdsya, the Lord, are sure to enter into the
darkest regions.

The conclusion is that we are not meant only for solving
economic problems on a tottering platform, but we are also
meant for solving the problems of the material life into which
we have been placed by the conditions of Nature.
99

MANTRA FOUR
HATS HAR TA ae aay |
TET ANAT FE

qaaasaMeata fagaferaat araftan caf tv

anejad eka manaso javiyo

nainad devd Gpnuvan piirvam arsat

tad dhavato’nyan atyeti tisthat

tasminn apo matarisva dadhati.

anejat—fixed up; ekam—one; manasah—more than the mind; javiyah—
speedy; na—not; enat—this Supreme Lord; devah—the demigods like Indra,
etc.; dpnuvan—can approach; pirvam—the first of all; argat—one who knows
everything; tat—that; dhdvatah—those who are running; anyan—others;
atyeti—surpasses; tisthat—although placed; tasmin—in one place; apah—
water; matarigfva—the gods who control air and rains; dadhati—execute.

TRANSLATION

The Personality of Godhead, although fixed in His Abode, is
more swift than the mind, and can overcome all others running.

The powerful demigods cannot approach Him. Although in one |
place, He has control over those who supply the air and rain. He |
surpasses all in excellence. |
