Mantra Six 33

yas tu sarvani bhiitany
atmany evanupasyati
sarva-bhiitesu cdtmanam
tato na vijugupsate.

yult—-a person; tu—but; sarvani—all; bhittani—living entities; atmani—in
relation with the Supreme Lord; eva—only: anupasyati—observes in a
systematic way; sarva-bhiitesu—in every living being; ca—and; dtmanam—the
Supersoul; tatah—thereafter; na—not; vijugupsate—hates anyone.

TRANSLATION

A person who sees everything in relation to the Supreme Lord,
and sees all entities as His parts and parcels, and who sees the
upreme Lord within everything, never hates anything, nor any

being.
PURPORT

Ilere is an explanation of the Mahabhagavata, the great
personality who sees everything in relation to the Supreme
Personality of Godhead. There are three stages of realizing
the presence of the Supreme Lord: The kanistha adhikari, the
person who is in the lowest stage of realization of the Lord,
yocs to one place of worship, such as a temple, church, or
mosque, in terms of his particular type of religious faith, and
worships there in terms of the scriptural injunctions. Such
devotees think that the Lord is there at the place of worship
and nowhere else. Such devotees cannot recognize who is in
whal position in the devotional line, or in terms of realization
of the Supreme Lord. They follow the routine formulas and
xomelimes quarrel among themselves, estimating one particular
lype of worship better than another. These kanistha adhikaris,
in the lowest stage of devotion, are called materialistic devotees,
or those just trying to transcend the material boundary to reach
the spiritual plane.

Next above these kanistha adhikaris are the madhyam
