Adi-lila, Chapter 1 47
TEXT 48
CaTAINTBINS IS saqeca+t
BAM FOTIA? TIT: |
CURBaBQEsinass fay-
ATBTe-Cperatay Wisse aahe av i
naivopayanty apacititn kavayas tavesa
brahmayusdapi kptam ¢ddha-mudah smarantah
yo ’ntar bahis tanu-bhrtam asubham vidhunvann
acarya-caittya-vapusd sva-gatim vyanakti
SYNONYMS
na eva—not at all; upayanti—are able to express;apacitim—their gratitude; Ravayaf
—learned devotees; tava—Y our; isa—O Lord; brahma-dyusd—with a lifetime equal to
Lord Brahma’s; api—in spite of; krtam—magnanimous work; rddha—increased;
mudah—joy; smarantah—remembering; yah—who; antah—within; bahih—outside;
tanu-bhrtam—of those who are embodied; asubham—misfortune; vidhunvan—
dissipating; dcarya—of the spiritual master; caittya—of the Supersoul; vapusd—by
the forms; sva—own; gatim—path; vyanakti—shows.
TRANSLATION
“O my Lord! Transcendental poets and experts in spiritual science could not
fullyexpress their indebtedness to You, even if they were endowed with the prolonged
lifetime of Brahma, for You appear in two features—externally as the acarya and
internally as the Supersoul—to deliver the embodied living being by directing him
how to come to You.”
PURPORT
This verse from Srimad-Bhdgavatam (11.29.6) was spoken by Sri Uddhava after
he heard from Sri Krsna all necessary instructions about yoga.
TEXT 49
CBA ASSTSTAL SHS Afsysay |
watfa facets Gs Clq AAMAS cw ii sa I
tesarh satata-yuktanam
bhajatam priti-pirvakam
dadami buddhi-yogarn tarn
yena mam upayanti te
