Adi-lila, Chapter 3 203

TEXT 70

eH STN CTR ata |
CCE) COTATA TR, BN Gor AAT W 9° W

jala-Sdyi antaryami yei ndrdyana
seho tomara armsa, tumi miila ndrayana

SYNONYMS
jala-Sdyi—lying in the water; antarydmi—indwelling Supersoul; ye/—He who;
ndrdyana—Lord Narayana; seho—He; tomdra—Your; amsa—plenary portion; tumi—
You; mala— original; ndrdyana— Narayana.
TRANSLATION

The manifestation of the Narayana who predominates in everyone’s heart, as
well as the Narayana who lives in the waters [Karana, Garbha and Ksira], is Your
plenary portion. You are therefore the original Narayana.

TEXT 71

CHwP-AMEM GM BCE, GCE AS EH |
RAST acE— 74 fea terwAT 195 HI

‘aniga’-Sabde armsa kahe, seho satya haya
maya-karya nahe—saba cid-dnanda-maya

SYNONYMS

anga-sabde—by the word afga; amsa—plenary portion; kahe—one means; seho—
that; satya—the truth; haya—is; mayd—of the material energy; karya—the work;
nahe—is not; saba—all; cit-@nanda-maya—full of knowledge and bliss.

TRANSLATION

The word “anga” indeed refers to plenary portions. Such manifestations should
never be considered products of material nature, for they are all transcendental, full
of knowledge and full of bliss.

PURPORT

In the material world, if a fragment is taken from an original object, the original
object is reduced by the removal of that fragment. But the Supreme Personality of
Godhead is not at all affected by the actions of mdyd. The ISopanisad says:

orh pirnam adah pirnam idarh
purnat purnam udacyate
