Adi-lila, Chapter 3 203
TEXT 70
SHR ETAT CAE ATH |
CCE COTA GM, HAA or ALATA WV I
jala-Sdyi antaryami yei ndrdyana
seho tomara armsa, tumi miila ndrayana
SYNONYMS
jala-Sdyi—lying in the water; antarydmi—indwelling Supersoul; ye/—He who;
ndrdyana—Lord Narayana; seho—He; tomdra—Your; amsa—plenary portion; tumi—
You; mala— original; ndrdyana— Narayana.
TRANSLATION
The manifestation of the Narayana who predominates in everyone’s heart, as
well as the Narayana who lives in the waters [Karana, Garbha and Ksira], is Your
plenary portion. You are therefore the original Narayana.
TEXT 71
SRP MET SLM SCH, CANCE WSS EH |
ararerg ace—ar4 few terran 95 1
‘aniga’-Sabde armsa kahe, seho satya haya
maya-karya nahe—saba cid-dnanda-maya
SYNONYMS
anga-sabde—by the word afga; amsa—plenary portion; kahe—one means; seho—
that; satya—the truth; haya—is; mayd—of the material energy; karya—the work;
nahe—is not; saba—all; cit-@nanda-maya—full of knowledge and bliss.
TRANSLATION
The word “anga” indeed refers to plenary portions. Such manifestations should
never be considered products of material nature, for they are all transcendental, full
of knowledge and full of bliss.
PURPORT
In the material world, if a fragment is taken from an original object, the original
object is reduced by the removal of that fragment. But the Supreme Personality of
Godhead is not at all affected by the actions of mdyd. The ISopanisad says:
orh pirnam adah pirnam idarh
purnat purnam udacyate
