268 Sri Caitanya-caritamrta

TEXT 61

vifportae, Al, SCRA VHA |
OF fooafes Sta aca fon HAN ws I

sac-cid-Gnanda, piirna, krsnera svarupa
eka-i cic-chakti tanra dhare tina rupa

SYNONYMS
sat-cit-dnanda—eternity, knowledge and bliss; parna—full;krsnera—of Lord Krsna;
sva-riipa—own form; eka-i—one; cit-Sakti—spiritual energy; tafra—of Him; dhare—
manifests; ting—three; rapa—forms.
TRANSLATION

Lord Krsna’s body is eternal [sat], full of knowledge [cit] and full of bliss
[ananda]. His one spiritual energy manifests three forms.

TEXT 62

warorrarecat Zeriftant, mec Beart |
fonccat afee— atca cata ofa’ atfer ty we i

anandamse hladini, sad-amse sandhini
cid-arnse samvit——yare jhiana kari’ mani

SYNONYMS

ananda-am$e—in the bliss portion; h/adinf—the pleasure energy; sat-amse—in the
eternal portion; sandhini—the existence-expanding energy; cit-amsSe—in the cogni-
zant portion; samvit—the full energy of knowledge; yare—which; jfidna kari’—as
knowledge; mani—| accept.

TRANSLATION

Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cogni-
zance, which is also accepted as knowledge.

PURPORT

In his thesis Bhagavat-sandarbha (verse 102), Srila Jiva Gosvami explains the
potencies of the Lord as follows. The transcendental potency of the Supreme
Personality of Godhead by which He maintains His existence is called sandhini.
The transcendental potency by which He knows Himself and causes others to know
Him is called samvit. The transcendental potency by which He possesses transcen-
dental bliss and causes His devotees to have bliss is called hlddini.
