Adi-lila, Chapter 4 305

TEXT 135

se aft ae coma Seca BISA |
BEA HS CAMA MSA SF tl 0c I

kabhu yadi ei premara ha-iye dsraya
tabe ei premanandera anubhava haya

SYNONYMS

kabhu—sometime; yadi—if; ei—this; premdra—of the love; ha-iye—| become;
dsraya—the abode; tabe—then; ei—this; prema-dnandera— of the joy of love; anubhava
—ex perience; haya—there is.
TRANSLATION

“If sometime | can be the abode of that love, only then may | taste its joy.”

PURPORT

Visaya and dsraya are two very significant words relating to the reciprocation
between Krsna and His devotee. The devotee is called the dsraya, and his beloved,
Krsna, is the visaya. Different ingredients are involved in the exchange of love
between the dsraya and visaya, which are known as vibhava, anubhava, sdttvika and
vyabhicari. Vibhava is divided into the two categories d/ambana and uddipana.
Alambana may be further divided into dsraya and visaya. In the loving affairs of
Radha and Kysna, Radharani is the dsraya feature and Krsna the visaya The transcen-
dental consciousness of the Lord tells Him, ‘‘l am Krsna, and | experience pleasure
as the visaya. The pleasure enjoyed by Radharani, the dsraya, is many times greater
than the pleasure | feel.’ Therefore, to feel the pleasure of the dsraya category, Lord
Krsna appeared as Sri Caitanya Mahaprabhu.

TEXT 136

oe foe ace Fy ATTA |
QCA AVC CAI-CNS HSAs ti SOV Il

eta cinti’ rahe krsna parama-kautuki
hrdaye badaye prema-lobha dhakdhaki
SYNONYMS

eta cinti'—thinking this; rahe—remains; krsna—Lord Krsna; parama-kautuki—the
supremely curious; Ardaye—in the heart; bddaye—increases; prema-lobha—eager
desire for love; dhakdhaki—blazing.

TRANSLATION

Thinking in this way, Lord Krsna was curious to taste that love. His eager desire
for that love increasingly blazed in His heart.
