Adi-lila, Chapter 4 309
TEXT 145
faola sfaca afa epate-Boita |
Atfesraaet RBCS SCA Aa ATH | 98e |
vicadra kariye yadi dsvada-updya
radhika-svaripa ha-ite tabe mana dhdya
SYNONYMS
vicdra—consideration; kariye—\| do; yadi—if; dsvdda—to taste; updya—way;
radhika-svaripa—the nature of Srimati Radharani; ha-ite—to become; tabe—then;
mana—mind; dhdya—chases.
TRANSLATION
“If 1 deliberate on a way to taste it, | find that | hanker for the position of
Radhika.”’
PURPORT
Krsna’s attractiveness is wonderful and unlimited. No one can know the end of it.
Srimatt Radharani alone can relish such extensiveness from Her position in the
dsraya category. The mirror of Srimati Radharani’s transcendental love is perfectly
clear, yet it appears clearer and clearest in the transcendental method of under-
standing Krsna. In the mirror of Radharani’s heart, the transcendental features of
Krsna appear increasingly new and fresh. In other words, the attraction of Krsna
increases in proportion to the understanding of Srimati Radharani. Each tries to
supersede the other. Neither wants to be defeated in increasing the intensity of love.
Desiring to understand Radharani’s attitude of increasing love, Lord Krsna appeared
as Sri Caitanya Mahaprabhu.
TEXT 146
Ba fas faye: Spas Teta
Bars Ay TTT Atykefas |
SAATAH FB CHR A THCST:
ATSAYATSTS,S FTAA ACF i r8y |
aparikalita-purvah kas camatkara-kari
sphurati mama gariyan esa mddhurya-purah
ayam aham api hanta preksya yam lubdha-cetah
sarabhasam upabhoktum kdmaye rddhikeva
SYNONYMS
aparikalita—not experienced; purvah—previously ; kah—who; camatkdra-kari—
causing wonder; sphurati—manifests; mama—My; gariyan—more great; esah—this;
