314 Sri Caitanya-caritamyta
ASS AH STU ATCALTRS
Cad! FAMSTRIS FG BCATAA || ee
aksanvatam phalam ida na pararh vidamah
sakhyah pasiin anuvivesayator vayasyaih
vaktram vrajesa-sutayor anuvenu-justam
yair va nipitam anurakta-kataksa-moksam
SYNONYMS
aksan-vatam—of those who have eyes; phalam—the fruit; idam—this; na—not;
param—other; vidamah—we know; sakhyah—O friends; pasiin—the cows;
anuvivesayatoh—causing to enter one forest from another; vayasyaih—with Their
friends of the same age; vaktram—the faces; vraja-isa—of Maharaja Nanda; sutayoh—
of the two sons; anuvenu-justam—possessed of flutes; yaih—by which; va—or;
nipitam—imbibed; anurakta—\oving; kata-aksa—glances; moksam—giving off.
TRANSLATION
[The gopis say:] ‘‘O friends, those eyes that see the beautiful faces of the sons of
Maharaja Nanda are certainly fortunate. As these two sons enter the forest, sur-
rounded by Their friends, driving the cows before Them, They hold Their flutes to
Their mouths and glance lovingly upon the residents of Vrndavana. For those who
have eyes, we think there is no greater object of vision.”
PURPORT
Like the gopis, one can see Krsna continuously if one is fortunate enough. In the
Brahma-samhitd it is said that sages whose eyes have been smeared with the oint-
ment of pure love can see the form of Syamasundara (Krsna) continuously in the
centers of their hearts. This text from Srimad-Bhdgavatam (10.21.7) was sung by
the gopis on the advent of the Sarat season.
TEXT 156
CHIVAS FEADAA YTD AA
atatataaacata qaafarey |
qa fer freergratfsaas gaty-
cas TeTE WA: fy Pay I) rey |
gopyas tapah kim acaran yad amusya rupam
lavanya-sdram asamordhvam ananya-siddham
drgbhih pibanty anusavabhinavarmh durdpam
ekdnta-dhadma yasasah Ssriya aisvarasya
