334 Sri Caitanya-caritamrta

upetya pathi sundari-tatibhir abhir abhyarcitam
smitankura-karambitair natad apanga-bhangisataih

stana-stavaka-saficaran nayana-caficarikdficalam
vraje vijayinam bhaje vipina-desatah kesavam

SYNONYMS

upetya—having mounted their palaces; pathi-on the path; sundari-tatibhih
dbhih—by the women of Vraja; abhyarcitam—who is worshiped; smita-ahkura-
karambitaih—intermingled with the sprouts of gentle smiles; natat—dancing; apdnga
—of glances; bhangisataih—with a hundred manners; stana-stavaka—the multitude
of breasts; saficarat~ wandering about; nayana—of the two eyes; caficarika— like bees;
aficalam—Him whose corners; vraje—in Vraja; vijavinam—coming; bhaje—| worship;
vipina-desatah—from the forest; keSavam—Lord KeSava.

TRANSLATION

“I worship Lord Kesava. Coming back from the forest of Vraja, He is worshiped
by the gopis, who mount the roofs of their palaces and meet Him on the path with
a hundred manners of dancing glances and gentle smiles. The corners of His eyes
wander, like large black bees, around the gopis’ breasts.”

PURPORT

This statement appears in the KeSavdstaka (8) of the Stava-mdla, compiled by
Srila Ripa Gosvami.
TEXT 197

aria oe con Aceicaa areas foe |
CA IITA BH COIN SAASRTA 1 939 1

Gra eka gopr-premera svabhavika cihna
ye prakare haya prema kama-gandha-hina

SYNONYMS
dra—another; eka—one; gopi-premera—of the love of the gopis; svdbhavika—
natural; cihna—symptom; ye—which; prakdre—in the way; haya—is; prema—the
love; kGma-gandha-hina—without a trace of lust.
TRANSLATION

There is another natural symptom of the gopis’ love that shows it to be without
a trace of lust.

TEXT 198

cn Acaca sca Symigcda 4(8
TIAA atptH cota Kei TSHR 11 sou
