334 Sri Caitanya-caritamrta
upetya pathi sundari-tatibhir abhir abhyarcitam
smitankura-karambitair natad apanga-bhangisataih
stana-stavaka-saficaran nayana-caficarikdficalam
vraje vijayinam bhaje vipina-desatah kesavam
SYNONYMS
upetya—having mounted their palaces; pathi-on the path; sundari-tatibhih
dbhih—by the women of Vraja; abhyarcitam—who is worshiped; smita-ahkura-
karambitaih—intermingled with the sprouts of gentle smiles; natat—dancing; apdnga
—of glances; bhangisataih—with a hundred manners; stana-stavaka—the multitude
of breasts; saficarat~ wandering about; nayana—of the two eyes; caficarika— like bees;
aficalam—Him whose corners; vraje—in Vraja; vijavinam—coming; bhaje—| worship;
vipina-desatah—from the forest; keSavam—Lord KeSava.
TRANSLATION
“I worship Lord Kesava. Coming back from the forest of Vraja, He is worshiped
by the gopis, who mount the roofs of their palaces and meet Him on the path with
a hundred manners of dancing glances and gentle smiles. The corners of His eyes
wander, like large black bees, around the gopis’ breasts.”
PURPORT
This statement appears in the KeSavdstaka (8) of the Stava-mdla, compiled by
Srila Ripa Gosvami.
TEXT 197
aia os cay Aceicaa aretias foe |
CA ABCA SA Col BAST 1 909 I
Gra eka gopr-premera svabhavika cihna
ye prakare haya prema kama-gandha-hina
SYNONYMS
dra—another; eka—one; gopi-premera—of the love of the gopis; svdbhavika—
natural; cihna—symptom; ye—which; prakdre—in the way; haya—is; prema—the
love; kGma-gandha-hina—without a trace of lust.
TRANSLATION
There is another natural symptom of the gopis’ love that shows it to be without
a trace of lust.
TEXT 198
cHnAena sca Sead 4B
AGCS APTA cot Sani TER!’ i sav
