466 Sri Caitanya-caritamrta

krsna yabe avatare sarvarmsa-dsraya
sarvamsa asi’ tabe krsnete milaya

SYNONYMS

krsna—Lord Krsna; yabe—when ; avatare— descends; sarva-arnsa-asraya—the shelter
of all other visnu-tattvas; sarva-arnsa—all plenary portions; dsi’—coming; tabe—at
that time; krsnete—in Krsna; milaya—join.

TRANSLATION

When the Supreme Personality of Godhead Krsna appears, He is the shelter of all
plenary parts. Thus at that time all His plenary portions join in Him.

TEXT 132

CAE CAE ACH HTH, CAS Stal SE |
AM ABTA SLs, FoR fre ACE w yer Wt

yei yei rupe jdne, sei tahd kahe
sakala sambhave krsne, kichu mithyd nahe

SYNONYMS

yei yei—whatever; rupe—in the form; j/dne—one knows; sei—he; tahd—that; kahe—
says; sakala sambhave krsne—everything is possible in Krsna; Richu mithyd nahe—
there is no falsity.

TRANSLATION

In whatever form one knows the Lord, one speaks of Him in that way. In this
there is no falsity, since everything is possible in Krsna.

PURPORT

In this connection we may mention an incident that took place between two of
our sannydsis while we were preaching the Hare Krsna mahd-mantra in Hyderabad.
One of them stated that ‘Hare Rama” refers to Sri Balarama, and the other protested
that ‘Hare Rama’’ means Lord Rama. Ultimately the controversy came to me, and
| gave the decision that if someone says that “Rama” in ‘‘Hare Rama’ is Lord
Ramacandra and someone else says that the “Rama” in “Hare Rama” is Sri Balarama,
both are correct because there is no difference between Sri Balarama and Lord
Rama. Here in $17 Caitanya-caritamrta we find that Krsnadasa Kaviraja Gosvami has
stated the same conclusion:

yei yei ripe jane, sei taha kahe
sakala sambhave krsne, kichu mithyd nahe
