Adi-fila, Chapter 6 563
by the material modes of nature. This is explained in the Srimad-Bhdgavatam and
the Brahma-samhitda. |n the Srimad-Bhagavatam, Tenth Canto, it is stated that Lord
Rudra is always associated with the material nature when she is in the neutral, un-
manifested stage, but when the modes of material nature are agitated he associates
with material nature from a distance. In the Brahma-samhitd the relationship be-
tween Visnu and Lord Siva is compared to that of milk and yogurt. Milk is con-
verted into yogurt by certain additives, but although milk and yogurt have the same
ingredients, they have different functions. Similarly, Lord Siva is an expansion of
Lord Visnu, yet because of his taking part in the annihilation of the cosmic mani-
festation, he is considered to be changed, like milk converted into yogurt. In the
Puranas it is found that Durga appears sometimes from the heads of Brahma and
sometimes from the heads of Visnu. The annihilator, Rudra, is born from Sarikarsana
and the ultimate fire to burn the whole creation. In the Vayu Purdna there is a de-
scription of SadaSiva in one of the Vaikuntha planets. That SadaSiva is a direct
expansion of Lord Krsna’s form for pastimes. It is said that Sadasiva (Lord Sambhu)
is an expansion from the Sadasiva in the Vaikuntha planets (Lord Visnu) and that
his consort, mahamayad, is an expansion of Ramadevi, or Laksmi. Mahamaya is the
origin or birthplace of material nature.

TEXT 80
CSCS SCAR SCBA AVP-AISIT |
forraa ce fata, ‘afoa Sarty’ | ve I
tenho karena krsnera dasya-pratyasa
nirantara kahe Siva, ‘mufii krsna-dasa’
SYNONYMS
tenho—he; karena—does; krsnera—of Lord Krsna; ddsya-pratyasa—expectation of
being a servant; nirantara—constantly; kahe—says; Siva—Lord Siva; mufi—l; krsna-
dasa—a servant of Krsna.
TRANSLATION
He also desires only to be a servant of Lord Krsna. Sri Sadasiva always says, ‘‘I
am a servant of Lord Krsna.”
TEXT 81
Facaca Bae, fren fasten |
FV-GI-HeT tH, ATS FerTT vs
krsna-preme unmatta, vihvala digambara
krsna-guna-lila gaya, ndce nirantara
