Adi-lila, Chapter 6 571

opulence. Lord Krsna appeared and performed many uncommon activities, and
some materialists misunderstood Him, but in His appearance as Lord Caitanya He
did not show much of His opulences, and therefore fewer conditioned souls were
bewildered. Misunderstanding the Lord, many fools consider themselves incarna-
tions of the Supreme Personality of Godhead, but the result is that after leaving the
material body they enter the species of jackals. Persons who cannot understand the
real significance of an incarnation must attain such lower species of life as punish-
ment. Conditioned souls who are puffed up by false egoism and who try to become
one with the Supreme Lord become Mayavadis.

TEXT 98

ABNF “Se Bae, “See —-VISiy |
BM VEC CAFS COTPS-SG- SGA i dv I

eka-matra ‘arnsi’——krsna, ‘arnsa’——avatdra
arhsi arse deRhi jyestha-Ranistha-dcara

SYNONYMS
eka-mdatra—only one; arhsi—source of all incarnations; Arsna— Lord Krsna; armsa—
of the part; avatara—incarnations; arnsf—is the source of all incarnations; anise—in
the incarnation; dekhi—we can see; jyestha—as superior; kanistha—and inferior;
dcara—behavior.
TRANSLATION

Lord Krsna is the source of all incarnations, and all others are His parts or partial
incarnations. We find that the whole and the part behave as superior and inferior.

TEXT 99

COTS-Sica BRATS TH HG -wsia |
Sfrd-Sies BAANTS SS-SfSma il do I

jyestha-bhdve armsite haya prabhu-jfidna
kanistha-bhave dpanate bhakta-abhimana

SYNONYMS

jvestha-bhave—in the emotion of being superior; amsite—in the original source of
all incarnations; haya—there is; prabhu-jhdna—knowledge as master; Ranistha-bhave
—in an inferior conception; Gpanate—in Himself; bhakta-abhimana—the conception
of being a devotee.
