Text 76] The Advent of Lord Caitanya 93

home. He took the sannydsa name of Sankararanya. In 1431,Sakabda Era, He dis-
appeared in Panderapura in the district of Solapura. As an incarnation of Sankarsana,
He is both the ingredient and immediate cause of the creation of this material
world. He is nondifferent from Sri Caitanya Mahaprabhu, as arfsa and arnsi, or the
part and the whole, are not different. He belongs to the quadrupie manifestation of
caturvyiiha as an incarnation of Sankarsana. In the Gaura-candrodaya it is said that
Visvaripa, after His so-called demise, remained mixed within Sri Nityananda Prabhu.

TEXT 75
BCR a-iaTe — AACA TA “ATH! |
cbs — facaa Botiata-fafng-wtae 4 9¢ i

baladeva-prakdsa— parama-vyome ‘sankarsana’
tenha—visvera updddna~timitta-kdrana

SYNONYMS
baladeva-prakdsa—manifestation of Baladeva; parama-vyome—in the spiritual sky;
sankarsana—of the name Sarikarsana; tenha—He; visvera—the cosmic manifestation;
upadana—ingredient; nimitta-karana—immediate cause.
TRANSLATION
The expansion of Baladeva known as Sankarsana in the spiritual world is the in-
gredient and immediate cause of this material cosmic manifestation.

TEXT 76

Stel at face fag athe cafe ia |
SG faeHy? ay CI SET 0 9 |
tanha ba-i visve kichu nahi dekhi dra
ataeva ‘visvarupa’ nama ye tanhara

SYNONYMS

tanhd ba-i—except Him; visve—within this cosmic manifestation; kichu—some-
thing; nahi-~there is none; dekhi—| see; dra—further; ataeva—therefore; visvariipa—
universal form; ndma—name; ye—that; tanhdra—His.

TRANSLATION

The gigantic universal form is called the Visvaripa incarnation of Maha-Sankarsana.
Thus we do not find anything within this cosmic manifestation except the Lord
Himself.
