Text 76] The Advent of Lord Caitanya 93
home. He took the sannydsa name of Sankararanya. In 1431,Sakabda Era, He dis-
appeared in Panderapura in the district of Solapura. As an incarnation of Sankarsana,
He is both the ingredient and immediate cause of the creation of this material
world. He is nondifferent from Sri Caitanya Mahaprabhu, as ar#sa and arms, or the
part and the whole, are not different. He belongs to the quadrupie manifestation of
caturvyitha as an incarnation of Sankarsana. In the Gaura-candrodaya it is said that
Visvaripa, after His so-called demise, remained mixed within Sri Nityananda Prabhu.

TEXT 75
AMM A-AB — AAAI ‘ASH’ |
CBR - faraz Briiaia-fafag-wiae 4 9¢
baladeva-prakdsa— parama-vyome ‘sankarsana’
tenha—visvera updddna~timitta-kdrana
SYNONYMS
baladeva-prakdsa—manifestation of Baladeva; parama-vyome—in the spiritual sky;
sankarsana—of the name Sarikarsana; tenha—He; visvera—the cosmic manifestation;
upadana—ingredient; nimitta-karana—immediate cause.
TRANSLATION
The expansion of Baladeva known as Sankarsana in the spiritual world is the in-
gredient and immediate cause of this material cosmic manifestation.
TEXT 76
Stel az fac fag athe cafe ona |
Bea faqael ay CI SLA v8 Ul
tanhd ba-i visve Richu nahi dekhi ara
ataeva ‘visvarupa’ nama ye tanhara
SYNONYMS
tanhd ba-i—except Him; visve—within this cosmic manifestation; kichu—some-
thing; nahi-~there is none; dekhi—| see; dra—further; ataeva—therefore; visvariipa—
universal form; ndma—name; ye—that; tanhdra—His.
TRANSLATION
The gigantic universal form is called the Visvaripa incarnation of Maha-Sankarsana.
Thus we do not find anything within this cosmic manifestation except the Lord
Himself.
