Text 124] Pastimes of the Lord in His Youth 323

TEXT 123

BTH-SAGIN AS Ca-NEieala |
‘sfx’ efa’-eafa faa oy af& STF 0 dQ0 4

mydanga-karatala sartkirtana-mahddhvani
‘hari’ ‘hari'—dhvani vind anya nahi suni

SYNONYMS

mrdahgo—drum; Raratdla—hand bells; sofrkirtana—chanting of the holy name of
the Lord; maha-dhvani—-great vibration; Aori—the Lord; hari—the Lord; dhvani—
sound; vind—except; anyo—another; n@hi—not; §uni—one can hear.

TRANSLATION

When the sanikirtana movement thus started, no one in Navadvipa could hear
any other sound than the words “Hari! Hari!’’ and the beating of the mrdanga and
clashing of hand bells.

PURPORT

The International Society for Krishna Consciousness now has its world center in
Navadvipa, Mayapur. The managers of this center should see that twenty-four hours
a day there is chanting of the holy names of the Hare Krsna maha-mantra, with the
addition of haraye namah, krgria yadavaya namah, for this song was a favorite of
Srf Caitanya Mahaprabhu. But all such sarkirtana must be preceded by the
chanting of the holy names of the five tattvos—sri-krsna-caitanya prabhu nityGnanda
$r¥-advaita gadadhara srivasddi-gaura-bhakta-vrnda. We are already accustomed to
chant these two mantras—Sri-kpsna-caitanya prabhu nityananda Ssri-advaita gadadhara
$SrivasGdi-goura-bhakta-vrnda and Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/
Hare Rama, Hare Rama, Rama Rama, Hare Hare. Now, after these, the other two
lines—namely, haraye namah, krsaa yddavaya namah/ gopala govinda rama Sri-
madhusiidana—should be added, especially in Mayapur. Chanting of these six lines
should go on so perfectly well that no one there hears any other vibration than the
chanting of the holy names of the Lord. That will make the center spiritually all-
perfect.

TEXT 124

OSAaW CA TG CH AVM Yaa |
SreRT-otio ofa’ aca Cae FACawa 928 1

suniyé ye kruddha haitla sakala yavana
ROji-pase asi’ sabe kaila nivedana
