Text 124] Pastimes of the Lord in His Youth 323
TEXT 123
TF-SASiH AS Ca-neieafa |
‘afar ‘afx’-eafa faa orp afe Sf 0 d20 1
mydanga-karatala sartkirtana-mahddhvani
‘hari’ ‘hari'—dhvani vind anya nahi suni
SYNONYMS
mrdahgo—drum; Raratdla—hand bells; sofrkirtana—chanting of the holy name of
the Lord; maha-dhvani—-great vibration; Aori—the Lord; hari—the Lord; dhvani—
sound; vind—except; anyo—another; n@hi—not; §uni—one can hear.
TRANSLATION
When the sanikirtana movement thus started, no one in Navadvipa could hear
any other sound than the words “Hari! Hari!’’ and the beating of the mrdanga and
clashing of hand bells.
PURPORT
The International Society for Krishna Consciousness now has its world center in
Navadvipa, Mayapur. The managers of this center should see that twenty-four hours
a day there is chanting of the holy names of the Hare Krsna maha-mantra, with the
addition of haraye namaf, kr$na yadavaya namah, for this song was a favorite of
Sri Caitanya Mahaprabhu. But all such sarkirtana must be preceded by the
chanting of the holy names of the five tattvos—sri-krsna-caitanya prabhu nityGnanda
$r¥-advaita gadadhara srivasddi-gaura-bhakta-vrnda. We are already accustomed to
chant these two mantras—Sri-kpsna-caitanya prabhu nityananda Ssri-advaita gadadhara
$SrivasGdi-goura-bhakta-vrnda and Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/
Hare Rama, Hare Rama, Rama Rama, Hare Hare. Now, after these, the other two
lines—namely, haraye namah, krsaa yddavaya namah/ gopala govinda rama Sri-
madhusiidana—should be added, especially in Mayapur. Chanting of these six lines
should go on so perfectly well that no one there hears any other vibration than the
chanting of the holy names of the Lord. That will make the center spiritually all-
perfect.
TEXT 124
ORM CQ TRE CRM AVN ATA |
SAH iol erifa’ aCa Cae faces y28
suniyé ye kruddha haitla sakala yavana
ROji-pase asi’ sabe kaila nivedana
