70 Sri Caitanya-caritamrta [Antya-lila, Ch. 1
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so ‘yam vasanta-samayah samiydya yasmin
purnam tam isvaram upodha-navanuragam
gudha-grahd rucirayd saha radhaydsau
rangaya sangamayita nisi paurnamasi
SYNONYMS
sah—that; ayam—this; vasanta-samayah—springtime; samiyaya—had arrived;
yasmin—in which; pdrnam—the complete; tam—Him; isvaram—the Supreme
Personality of Godhead; upodha—obtained; nava-anuragam—new attachment;
gudha-grahd—which covered the stars; ruciraya—very beautiful; saha—with;
radhayd—Srimati Radharani; asau—that full-moon night; rangaya—for increasing
the beauty; sarigamayita—caused to meet; nisi—at night; paurnamasi—the full-
moon night.
TRANSLATION
“ ‘Springtime had arrived, and the full moon of that season inspired the
Supreme Personality of Godhead, who is complete in everything, with new at-
traction to meet the beautiful Srimati Radharani at night to increase the beauty
of Their pastimes.’ ’”’
PURPORT
Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in
two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Krsna,
the night is understood to have been a dark moon night, and when interpreted for
Srimati Radharni, it is considered to have been a full moon night.
TEXT 137
MA FCS, “aieatbaile se cafe, wiry”
FA SCR, AVRAGA Secsioal Sie ny 909 0
raya kahe, — “prarocandadi kaha dekhi, suni?”
rapa kahe, —“mahdprabhura sravaneccha jani”
SYNONYMS
raya kahe—Srila Ramananda Raya says; prarocanddi kaha—please recite the
prarocana; dekhi—| shall see; suni—and hear; rapa kahe—Srila Ripa Gosaiii
replies; mahdprabhura—of Sri Caitanya Mahaprabhu; sravana-iccha—desired to
hear; jani—l think.
