222 Sri Caitanya-caritamrta [Antya-lila, Ch. 3
PURPORT
Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she
thought she was dreaming that her son had come to her. $11 Caitanya
Mahaprabhu, however, wanted to inform her that actually it was not a dream. He
actually came there and ate whatever His mother offered Him. Such are the deal-
ings of advanced devotees with the Supreme Personality of Godhead. As stated in
the Brahma-samhita:
premafijana-cchurita-bhakti-vilocanena
santah sadaiva hrdayesu vilokayanti
yam syamasundaram acintya-guna-svardpam
govindam 4adi-purusam tam aharh bhajami
“| worship the primeval Lord, Govinda, who is always seen by the devotee whose
eyes are anointed with the pulp of love. He is seen in His eternal form of Syama-
sundara, situated within the heart of the devotee.” (Bs. 5.38) Pure devotees real-
ize dealings with the Lord on the transcendental plane, but because the devotees
are still in the material world, they think that these are dreams. The Lord, however,
talks with the advanced devotee, and the advanced devotee also sees Him. It is all
factual; it is not a dream.
TEXT 32
CR NURABITST Sia aaa Bisa |
ate sen, A, FSi, on AEM 1 oR I
ei magha-sankrantye tumi randhana karila
nana vyafijana, ksira, pitha, payasa randhila
SYNONYMS
ei—this; magha-sanikrantye—on the occasion of the Magha-sankranti festival;
tumi—you; randhana karila—cooked; nana vyafijana—varieties of vegetables;
ksira—condensed milk; pitha—cakes; payasa—sweet rice; randhila—cooked.
TRANSLATION
“ ‘During the last Magha-sankranti festival, you cooked varieties of vege-
tables, condensed milk, cakes and sweet rice for Me.
TEXT 33
HCW CSL eT ANAa] eS CHET TNA |
Aria BS CVA, Gaps SHA AYA N OO 1
