Text 66] Ramananda Raya Instructs Pradyumna Misra 147

TRANSLATION

He began personally posing questions and then answering them with con-
clusive statements. When afternoon came, the topics still did not end.

TEXT 65

Bl CRN BCA TCA |S COATacat |
Siwafe athe, ai otfare fra-caica ve i

vakta srota kahe sune dunhe premavese
4tma-smrti nahi, kahan janiba dina-sese

SYNONYMS

vakta—the speaker; srota—the listener; kahe—speaks; sune—hears; dunhe—
both of them; prema-avese—in ecstatic love; atma-smrti nahi—there was no
bodily consciousness; kahan—where; janiba—can understand; dina-sese—the
end of day.

TRANSLATION

The speaker and listener spoke and heard in ecstatic love. Thus they forgot
their bodily consciousness. How, then, could they perceive the end of the
day?

TEXT 66
CHAS Sfary, fon Cay BAHIA’ |
Bea A Saas sfaeri fasta i wy i

sevaka kahila,—‘dina haila avasana’
tabe raya krsna-kathara karila visrama

SYNONYMS

sevaka kahila—the servant informed; dina—the day; haila avasana—has
ended; tabe—at that time; raya—Ramananda Raya; krsna-kathara—the talks of
Krsna; karila visrama—ended.

TRANSLATION

The servant informed them, ‘The day has already ended.’”’ Then Ramanan-
da Raya ended his discourses about Krsna.
