Text 66] Ramananda Raya Instructs Pradyumna Misra 147
TRANSLATION
He began personally posing questions and then answering them with con-
clusive statements. When afternoon came, the topics still did not end.
TEXT 65
ABl CANS FCA GTA FCS CaMITACAt |
HAAS ata, Sra ortfora frar-ccsy ti ve n
vakta srota kahe sune dunhe premavese
4tma-smrti nahi, kahan janiba dina-sese
SYNONYMS
vakta—the speaker; srota—the listener; kahe—speaks; sune—hears; dunhe—
both of them; prema-avese—in ecstatic love; atma-smrti nahi—there was no
bodily consciousness; kahan—where; janiba—can understand; dina-sese—the
end of day.
TRANSLATION
The speaker and listener spoke and heard in ecstatic love. Thus they forgot
their bodily consciousness. How, then, could they perceive the end of the
day?
TEXT 66
ars aia, fea CR BARA |
Gera aa Peseta sia feats u wy i
sevaka kahila,—‘dina haila avasana’
tabe raya krsna-kathara karila visrama
SYNONYMS
sevaka kahila—the servant informed; dina—the day; haila avasana—has
ended; tabe—at that time; raya—Ramananda Raya; krsna-kathara—the talks of
Krsna; karila visrama—ended.
TRANSLATION
The servant informed them, ‘The day has already ended.’”’ Then Ramanan-
da Raya ended his discourses about Krsna.
