Text 125] The Lord Tastes Nectar 61

Colas ca @ceua, wis Gain Sfeas-aa,
Sica anal fara faawa i s2s ii

sacetana rahu dare, acetana sacetana kare,
tomara adhara——bada vajikara
tomara venu suskendhana, tara janmdaya indriya-mana,
tare dpana piydya nirantara

SYNONYMS

sa-cetana—conscious living beings; rahu ddre—leave aside; acetana—un-
conscious; sa-cetana—conscious; kare—make; tomara—Your; adhara—lips;
bada—very great; vajikara—magicians; tomara—Your; venu—flute; suska-in-
dhana—dry wood; tara—of that; janmaya—creates; indriya-mana—the senses
and mind; tare—the flute; 4pana—themselves; piyaya—cause to drink; niran-
tara—constantly.

TRANSLATION

“Aside from conscious living beings, even unconscious matter is some-
times made conscious by Your lips. Therefore, Your lips are great magicians.
Paradoxically, although Your flute is nothing but dry wood, Your lips make it
drink their nectar. They create a mind and senses in the dry wooden flute and
give it transcendental bliss.

TEXT 125
CAS ye-Ae Seni, = - wate fatal fora,
carats wtata fae-orte |

SCE Ba, Cay Aaei, acer fice coats aa,
Cotas aie attics Bfeata n see ii

venu dhrsta-purusa ha/ia, purusadhara piya piyd,
gopi-gane jandya nija-pana
‘aho suna, gopi-gana, bale pino tomara dhana,

tomara yadi thake abhimdana

SYNONYMS

venu—the flute; dhrsta-purusa—a cunning male; hafid—being; purusa-
adhara—the lips of the male; piya piya—drinking and drinking; gopi-gane—unto
the gopis; jandya—informs; nija-pana—own drinking; aho—oh; suna—hear;
gopi-gana—gopis; bale—says; pirro—drink; tomara—your; dhana—property;
tomara—your; yadi—if; thake—there is; abhimana—pride.
